The Complete Short Stories Read online

  Even friends of one’s own set, who might be expected to know better, have curious delusions on the subject. I am not collecting copies of the cheaper editions of Omar Khayyám. I gave the last four that I received to the lift-boy, and I like to think of him reading them, with FitzGerald’s notes, to his aged mother; Lift-boys always have aged mothers; shows such nice feeling on their part, I think.

  Personally, I can’t see where the difficulty in choosing suitable presents lies. No boy who had brought himself up properly could fail to appreciate one of those decorative bottles of liqueurs that are so reverently staged in Morel’s window—and it wouldn’t in the least matter if one did get duplicates. And there would always be the supreme moment of dreadful uncertainty whether it was crême de menthe or Chartreuse—like the expectant thrill on seeing your partner’s hand turned up at bridge. People may say what they like about the decay of Christianity; the religious system that produced green Chartreuse can never really die.

  And then, of course, there are liqueur glasses, and crystallized fruits, and tapestry curtains, and heaps of other necessaries of life that make really sensible presents—not to speak of luxuries, such as having one’s bills paid, or getting something quite sweet in the way of jewellery. Unlike the alleged Good Woman of the Bible, I’m not above rubies. When found, by the way, she must have been rather a problem at Christmas-time; nothing short of a blank cheque would have fitted the situation. Perhaps it’s as well that she’s died out.

  The great charm about me (concluded Reginald) is that I am so easily pleased. But I draw the line at a “Prince of Wales” Prayer-book.

  REGINALD ON THE ACADEMY

  “ONE goes to the Academy in self-defence,” said Reginald. “It is the one topic one has in common with the Country Cousins.”

  “It is almost a religious observance with them,” said the Other. “A kind of artistic Mecca, and when the good ones die they go—”

  “To the Chantrey Bequest. The mystery is what they find to talk about in the country.”

  “There are two subjects of conversation in the country: Servants, and Can fowls be made to pay? The first, I believe, is compulsory, the second optional.”

  “As a function,” resumed Reginald, “the Academy is a failure.”

  “You think it would be tolerable without the pictures?”

  “The pictures are all right, in their way; after all, one can always look at them if one is bored with one’s surroundings, or wants to avoid an imminent acquaintance.”

  “Even that doesn’t always save one. There is the inevitable female whom you met once in Devonshire, or the Matoppo Hills, or somewhere, who charges up to you with the remark that it’s funny how one always meets people one knows at the Academy. Personally, I don’t think it funny.”

  “I suffered in that way just now,” said Reginald plaintively, “from a woman whose word I had to take that she had met me last summer in Brittany.”

  “I hope you were not too brutal?”

  “I merely told her with engaging simplicity that the art of life was the avoidance of the unattainable.”

  “Did she try and work it out on the back of her catalogue?”

  “Not there and then. She murmured something about being ‘so clever.’ Fancy coming to the Academy to be clever!”

  “To be clever in the afternoon argues that one is dining nowhere in the evening.”

  “Which reminds me that I can’t remember whether I accepted an invitation from you to dine at Kettner’s tonight.”

  “On the other hand, I can remember with startling distinctness not having asked you to.”

  “So much certainty is unbecoming in the young; so we’ll consider that settled. What were you talking about? Oh, pictures. Personally, I rather like them; they are so refreshingly real and probable, they take one away from the unrealities of life.”

  “One likes to escape from oneself occasionally.”

  “That is the disadvantage of a portrait; as a rule, one’s bitterest friends can find nothing more to ask than the faithful unlikeness that goes down to posterity as oneself. I hate posterity—it’s so fond of having the last word. Of course, as regards portraits, there are exceptions.”

  “For instance?”

  “To die before being painted by Sargent is to go to heaven prematurely.”

  “With the necessary care and impatience, you may avoid that catastrophe.”

  “If you’re going to be rude,” said Reginald, “I shall dine with you tomorrow night as well. The chief vice of the Academy,” he continued, “is its nomenclature. Why, for instance, should an obvious trout-stream with a palpable rabbit sitting in the foreground be called ‘an evening dream of unbeclouded peace,’ or something of that sort?”

  “You think,” said the Other, “that a name should economize description rather than stimulate imagination?”

  “Properly chosen, it should do both. There is my lady kitten at home, for instance; I’ve called it Derry.”

  “Suggests nothing to my imagination but protracted sieges and religious animosities. Of course, I don’t know your kitten—”

  “Oh, you’re silly. It’s a sweet name, and it answers to it—when it wants to. Then, if there are any unseemly noises in the night, they can be explained succinctly: Derry and Toms.”

  “You might almost charge for the advertisement. But as applied to pictures, don’t you think your system would be too subtle, say, for the Country Cousins?”

  “Every reformation must have its victims. You can’t expect the fatted calf to share the enthusiasm of the angels over the prodigal’s return. Another darling weakness of the Academy is that none of its luminaries must ‘arrive’ in a hurry. You can see them coming for years, like a Balkan trouble or a street improvement, and by the time they have painted a thousand or so square yards of canvas, their work begins to be recognized.”

  “Some one who Must Not be Contradicted said that a man must be a success by the time he’s thirty, or never.”

  “To have reached thirty,” said Reginald, “is to have failed in life.”

  REGINALD AT THE THEATRE

  “AFTER all,” said the Duchess vaguely, “there are certain things you can’t get away from. Right and wrong, good conduct and moral rectitude, have certain well-defined limits.”

  “So, for the matter of that,” replied Reginald, “has the Russian Empire. The trouble is that the limits are not always in the same place.”

  Reginald and the Duchess regarded each other with mutual distrust, tempered by a scientific interest. Reginald considered that the Duchess had much to learn; in particular, not to hurry out of the Carlton as though afraid of losing one’s last ’bus. A woman, he said, who is careless of disappearances is capable of leaving town before Goodwood, and dying at the wrong moment of an unfashionable disease.

  The Duchess thought that Reginald did not exceed the ethical standard which circumstances demanded.

  “Of course,” she resumed combatively, “it’s the prevailing fashion to believe in perpetual change and mutability, and all that sort of thing, and to say we are all merely an improved form of primeval ape—of course you subscribe to that doctrine?”

  “I think it decidedly premature; in most people I know the process is far from complete.”

  “And equally of course you are quite irreligious?”

  “Oh, by no means. The fashion just now is a Roman Catholic frame of mind with an Agnostic conscience: you get the mediæval picturesqueness of the one with the modern conveniences of the other.”

  The Duchess suppressed a sniff. She was one of those people who regard the Church of England with patronizing affection, as if it were something that had grown up in their kitchen garden.

  “But there are other things,” she continued, “which I suppose are to a certain extent sacred even to you. Patriotism, for instance, and Empire, and Imperial responsibility, and blood-is-thicker-than-water, and all that sort of thing.”

  Reginald waited for a couple of minute
s before replying, while the Lord of Rimini temporarily monopolized the acoustic possibilities of the theatre.

  “That is the worst of a tragedy,” he observed, “one can’t always hear oneself talk. Of course I accept the Imperial idea and the responsibility. After all, I would just as soon think in Continents as anywhere else. And some day, when the season is over and we have the time, you shall explain to me the exact blood-brotherhood and all that sort of thing that exists between a French Canadian and a mild Hindoo and a Yorkshireman, for instance.”

  “Oh, well, ‘dominion over palm and pine,’ you know,” quoted the Duchess hopefully; “of course we mustn’t forget that we’re all part of the great Anglo-Saxon Empire.”

  “Which for its part is rapidly becoming a suburb of Jerusalem. A very pleasant suburb, I admit, and quite a charming Jerusalem. But still a suburb.”

  “Really, to be told one’s living in a suburb when one is conscious of spreading the benefits of civilization all over the world! Philanthropy—I suppose you will say that is a comfortable delusion; and yet even you must admit that whenever want or misery or starvation is known to exist, however distant or difficult of access, we instantly organize relief on the most generous scale, and distribute it, if need be, to the uttermost ends of the earth.”

  The Duchess paused, with a sense of ultimate triumph. She had made the same observation at a drawing-room meeting, and it had been extremely well received.

  “I wonder,” said Reginald, “if you have ever walked down the Embankment on a winter night?”

  “Gracious, no, child! Why do you ask?”

  “I didn’t; I only wondered. And even your philanthropy, practised in a world where everything is based on competition, must have a debit as well as a credit account. The young ravens cry for food.”

  “And are fed.”

  “Exactly. Which presupposes that something else is fed upon.”

  “Oh, you’re simply exasperating. You’ve been reading Nietzsche till you haven’t got any sense of moral proportion left. May I ask if you are governed by any laws of conduct whatever?”

  “There are certain fixed rules that one observes for one’s own comfort. For instance, never be flippantly rude to any inoffensive, grey-bearded stranger that you may meet in pine forests or hotel smoking-rooms on the Continent. It always turns out to be the King of Sweden.”

  “The restraint must be dreadfully irksome to you. When I was younger, boys of your age used to be nice and innocent.”

  “Now we are only nice. One must specialize in these days. Which reminds me of the man I read of in some sacred book who was given a choice of what he most desired. And because he didn’t ask for titles and honours and dignities, but only for immense wealth, these other things came to him also.”

  “I am sure you didn’t read about him in any sacred book.”

  “Yes; I fancy you will find him in Debrett.”

  REGINALD’S PEACE POEM

  “I’M writing a poem on Peace,” said Reginald, emerging from a sweeping operation through a tin of mixed biscuits, in whose depths a macaroon or two might yet be lurking.

  “Something of the kind seems to have been attempted already,” said the Other.

  “Oh, I know; but I may never have the chance again. Besides, I’ve got a new fountain pen. I don’t pretend to have gone on any very original lines; in writing about Peace the thing is to say what everybody else is saying, only to say it better. It begins with the usual ornithological emotion:

  ‘When the widgeon westward winging

  Heard the folk Vereeniginging,

  Heard the shouting and the singing—’”

  “Vereeniginging is good, but why widgeon?”

  “Why not? Anything that winged westward would naturally begin with a w.”

  “Need it wing westward?”

  “The bird must go somewhere. You wouldn’t have it hang around and look foolish. Then I’ve brought in something about the heedless hartebeest galloping over the deserted veldt.”

  “Of course you know it’s practically extinct in those regions?”

  “I can’t help that, it gallops so nicely. I make it have all sorts of unexpected yearnings:

  ‘Mother, may I go and maffick,

  Tear around and hinder traffic?’

  Of course you’ll say there would be no traffic worth bothering about on the bare and sun-scorched veldt, but there’s no other word that rhymes with maffick.”

  “Seraphic?”

  Reginald considered. “It might do, but I’ve got a lot about angels later on. You must have angels in a Peace poem; I know dreadfully little about their habits.”

  “They can do unexpected things, like the hartebeest.”

  “Of course. Then I turn on London, the City of Dreadful Nocturnes, resonant with hymns of joy and thanksgiving:

  ‘And the sleeper, eye unlidding,

  Heard a voice for ever bidding

  Much farewell to Dolly Gray;

  Turning weary on his truckle-

  Bed he heard the honey-suckle

  Lauded in apiarian lay.’

  Longfellow at his best wrote nothing like that.”

  “I agree with you.”

  “I wish you wouldn’t. I’ve a sweet temper, but I can’t stand being agreed with. And I’m so worried about the aasvogel.”

  Reginald stared dismally at the biscuit-tin, which now presented an unattractive array of rejected cracknels.

  “I believe,” he murmured, “if I could find a woman with an unsatisfied craving for cracknels, I should marry her.”

  “What is the tragedy of the aasvogel?” asked the Other sympathetically.

  “Oh, simply that there’s no rhyme for it. I thought about it all the time I was dressing—it’s dreadfully bad for one to think whilst one’s dressing—and all lunch-time, and I’m still hung up over it. I feel like those unfortunate automobilists who achieve an unenviable motoriety by coming to a hopeless stop with their cars in the most crowded thoroughfares. I’m afraid I shall have to drop the aasvogel, and it did give such lovely local colour to the thing.”

  “Still you’ve got the heedless hartebeest.”

  “And quite a decorative bit of moral admonition—when you’ve worried the meaning out—

  ‘Cease, War, thy bubbling madness that the wine shares,

  And bid thy legions turn their swords to mine shares.’

  Mine shares seems to fit the case better than ploughshares. There’s lots more about the blessings of Peace, shall I go on reading it?”

  “If I must make a choice, I think I would rather they went on with the war.”

  REGINALD’S CHOIR TREAT

  “NEVER,” wrote Reginald to his most darling friend, “be a pioneer. It’s the Early Christian that gets the fattest lion.”

  Reginald, in his way, was a pioneer.

  None of the rest of his family had anything approaching Titian hair or a sense of humour, and they used primroses as a table decoration.

  It follows that they never understood Reginald, who came down late to breakfast, and nibbled toast, and said disrespectful things about the universe. The family ate porridge, and believed in everything, even the weather forecast.

  Therefore the family was relieved when the vicar’s daughter undertook the reformation of Reginald. Her name was Amabel; it was the vicar’s one extravagance. Amabel was accounted a beauty and intellectually gifted; she never played tennis, and was reputed to have read Maeterlinck’s Life of the Bee. If you abstain from tennis and read Maeterlinck in a small country village, you are of necessity intellectual. Also she had been twice to Fécamp to pick up a good French accent from the Americans staying there; consequently she had a knowledge of the world which might be considered useful in dealings with a worldling.

  Hence the congratulations in the family when Amabel undertook the reformation of its wayward member.

  Amabel commenced operations by asking her unsuspecting pupil to tea in the vicarage garden; she believed in the healt
hy influence of natural surroundings, never having been in Sicily, where things are different.

  And like every woman who has ever preached repentance to unregenerate youth, she dwelt on the sin of an empty life, which always seems so much more scandalous in the country, where people rise early to see if a new strawberry has happened during the night.

  Reginald recalled the lilies of the field, “which simply sat and looked beautiful, and defied competition.”

  “But that is not an example for us to follow,” gasped Amabel.

  “Unfortunately, we can’t afford to. You don’t know what a world of trouble I take in trying to rival the lilies in their artistic simplicity.”

  “You are really indecently vain of your appearance. A good life is infinitely preferable to good looks.”

  “You agree with me that the two are incompatible. I always say beauty is only sin deep.”

  Amabel began to realize that the battle is not always to the strong-minded. With the immemorial resource of her sex, she abandoned the frontal attack and laid stress on her unassisted labours in parish work, her mental loneliness, her discouragements—and at the right moment she produced strawberries and cream. Reginald was obviously affected by the latter, and when his preceptress suggested that he might begin the strenuous life by helping her to supervise the annual outing of the bucolic infants who composed the local choir, his eyes shone with the dangerous enthusiasm of a convert.